13 November 1977
eo
I am Mevlana.
In the foundation of The Building,
In the wish of HIS each human,
There is turning from day to day.
Order [orderliness] in The Building starts in the foundation.
Each human who takes his/her place in the new one
Searches the interpretation in him/herself.
If you say,
“Let me ask each one who knows,
Let me be helper to myself”:
In what the one who knows, knows,
There is his/her goal that is turned toward him/herself.
In your [spiritual] maturation:
Let you know that the foundation is supported,
Let you build your wall like that.
Irresponsibility is not remedy to [for] trouble.
“Let me take sip by sip,
Let me find happiness in each drop,”
Is being said.
Of course, happiness is in the hand of human.
If you say,
“Let half of the four be in me,
Let the [other] half be in each one who wishes,”
Then you fall in egoism.
[happiness is] In saying:
“Let us divide four into four,
Let us share with each one who wishes.”
Search the happiness so that
On the day that will come
Happiness finds you.
Even though
There is place of the work
In each sweat that drips,
Your God-given share is as much as it is written.
Oil’s place is in food,
Human’s word [is] in head.
To search the one that is lost,
To ask [about] his/her/its place
Is of course contrary to the order [orderliness] that is given.
Causes are as written [by HIM].
WHAT the one who hears, takes
Is The One Whom/That he/she watches while admiring.
Its nail protects the cat.
Sound of the chicken
Finds of course its place in the order.
The one who says,
“Let me turn to The Reality,”
Sees the choice
Not in him/herself
But in my Allah.
What comes from you
Is only intention.
If you say,
“Let me fill the jug,
Let me lift as much heavy as it is,”
‘In accordance with your power,’ I say.
If your path opens,
If order is chosen,
If knot is tied to your aim,
Do you stay away from the aim?
On the [current] day,
In the order that you say about, "My aim,"
You can not find line to the coming day.
If you see yourself in the mirror,
You can not solve what you see.
Let us be like in the example of deer,
Let us find ourselves in the order [orderliness].
If we say,
“What is our place,
What will it be?”
[then:]
In measure of [spiritual] value,
It resembles passing the pages [of ONEness of HEARTs]
Without reading.
My Yunus says,
“Sun that is born, makes [one spiritually] mature; [sun==Prophet Mohammad]
Sun that burns,
Makes [one] fade;
To human who hears,
[it] Makes known [HIM],
Makes [him/her] count his/her days [to migrate to after earth life].
[? Makes [him/her] respect his/her days. ?]
[walking] Stick makes [one] find the path,
Makes [one] reach his/her aim.
I ate yogurt,
I said, “Beautiful,”
I connected the interpretation to The Beautiful One,
He said, my Yunus walked.
Of course at the place where he is,
In the moment in which he is,
My Yunus does not eat yogurt.
He does not ask the reason to the one who eats.
In the order of earth,
In the universe traveler:
If you loved,
[then] All of them are in you.
Be entrusted to my Allah,
Find the salvation on the path that is being tried.
Do never fall in questioning about the one that is said about,
“Lost.”
Goodbye.
Lailaheillallah Muhammedur Resulullah. [Allah is The only One to be worshiped, and Mohammad is HIS Representative.]
13 November 1977
I am Mevlana.
We said about earth,
We gave from sky.
Even though it is called as fountain of holy water,
It is presented to all [humans].
HIS each human who says, “Darling,”
Is seen.
Neighbor’s right stays at neighbor.
Path of the one who loves
Is tied to the one who loves.
Even though it is said,
“Each human entertains him/herself according to his/her heart,”
Each human finds place
According to his/her God-given share.
The path of the one who stays on the surface
Is temporary;
The place of the one who matures [spiritually] in The Building
Stays among the ones that last.
The one who matures [spiritually] in The Building
Is of course the one who works hard for The Building.
“What is the one that changes?” is being said.
Earth, sky, air, each one who/that exists
Is the same.
What changes
Is the vision. [vision==to see HIM in HIS creations]
What is meant by vision
Is ‘solving the universe day by day.’
We gave before saying:
The baby who is born,
Was less conscious on the day that passed,
Is more conscious on the [current] day.
We said:
Sun gives, takes what you give;
Trials come into being like that.
Savants
Who try to go to moon in every subject,
Who fight for the path,
Gave what they take from the sun. [sun==Prophet Mohammad]
My Allah opens the universe to HIS human
Step by step;
Neither early nor late.
Each generation passes one curtain beyond.
Curtain:
The one
That is called as 'bilim,' [bilim: this word and 'ilim' are two Turkish words meaning 'science.' However, in ONEness of HEARTs, saints use the word 'ilim' for 'matter-light-science' [i.e. science as we know on earth]. They use 'bilim' to point out The Meaning. In translations, we have been using 'science' for 'ilim;' 'knowledge,' or 'knowing,' or 'The Meaning' for 'bilim.']
That is thought about, “I found [discovered/invented] after intensive work!”
Is nothing but The Reality Itself.
How does fullness [satiety] come into being?
The one that is taken through stomach.
When you are full,
It is the end of your eating.
The one that is emptied
Is the one that is useless for work.
In the universe
There are so many kinds of foods that
You would not want to be full [so that you keep on eating/tasting them].
We gave morrow from bone,
“Find in skeleton,” we said.
Of course my Allah makes figurative [metaphorical] matter come into being;
Search, find The Meaning.
In skeleton,
HE gives the measure of value;
HE shows the one who/that stands up.
If there is no skeleton,
If its top does not fill with meat,
If skin does not coat over [it],
Lovelessness is seen in shape.
To coat with love.
We gave with essence,
We added ‘longing’ to your heart.
Of course you will wait,
You will welcome The One Whom you wait for.
We said before:
They burn the wood,
In order for it to become coal, they cover.
Until the [current] day,
You were covered.
You got out of the stove,
You entered the brazier,
You are in [a] state of flame;
“You are in orange [color],” we said,
Didn’t we?
On the day when your flame ends:
In order to burn in your own fire,
You can not see your surrounding,
You can not warm up anybody.
On [that] day, what you want from us:
“Be fan,
Blow wind
So that I burn quickly,
So that I become ember.”
…
…
“’Unique world,’ they said,
They named me as ‘drunk.’
They broke the tie of love,
They mixed sweet with bitter,”
He said, Mustafa came to word.
Gazi Mustafa. [Gazi Mustafa=Mustafa Kemal Ataturk was the founder of secular Turkish Republic. Although he has been loved and respected by most Turkish people, he has been very much disliked by religious fanatics...]
[Gazi Mustafa's chat starts:]
The one who looks for lawsuit when he/she is in pain,
The one who finds the support on the street,
Loses again on the street.
Human puts
The case that he/she believes in
In heart.
At the place where faith takes root,
If its fruit is sweet,
[then] Of course it merits to be multiplied.
[however,]
If irrelevancy is seen in the fruit of the tree
Like in the example of wild pear,
[then] Graft is necessary.
Grafting is performed
With the one [fruit] that has taste
That everyone loves and appropriates to him/herself.
If we say,
“Let us cut the wild pear,
Let us burn [it] as wood,”
Then we delay the development of the forest.
To hold hand in hand,
To broadcast love to the sun.
Nobody is obliged to understand anybody.
Only, each human
When he/she matures [spiritually],
Conforms to the environment where he/she is, with other humans.
The most beautiful in interpretation:
Constructive quality,
To find The One That is Realist,
[i.e.] The One That Mevlana gives:
HE even saw me,
Even though it was in the order [orderliness] of war.
After setting up the structure [of the country],
The fact that I implemented peace in it,
Is that I embraced HIS creation as darling.
Me embracing HIS creation
Is the evidence that I found The Creator.
(Question: Do I see you at Anitkabir ?) [Anitkabir=mausoleum of Gazi Mustafa in Ankara]
No.
Rather than seeing,
Let us seek 'finding in ideas.'
What makes [one] win, is
Not seeing
But finding in ideas.
To wish to see
Is to stay on the surface. [is to be superficial]
To descend to essence,
To know the essential meaning:
Is to find the measure in The Reality.
What makes you fall in mistake on the [current] day
Is your continuous desire to see.
The day on which ‘desire to see’ disappears,
‘Finding The Reality’ is displayed.
They separated [me] in interpretation,
They favored [me] in forum.
They put
The one who divided and
The one who found
On the same tray.
Of course The One Who chooses, knows,
Takes from the tray, the one whom HE loves.
[Gazi Mustafa's chat ends]
I am Mevlana,
I took word from the ship,
In moment, I gave to writing.
Be entrusted to my Allah.
Goodbye.
Lailaheillallah Muhammedur Resulullah. [Allah is The only One to be worshiped, and Mohammad is HIS Representative.]
14 November 1977
I am Mevlana.
My Yunus takes the word.
Even though each one who wishes enters the chat,
[only] The ones who find ONEness in the aim,
The ones who say,
“Let me be helper my Allah,”
Are the ones who know their places [in after earth life]
At the chat. [thanks to chats]
Our path should stay away from interpretation.
When one becomes giver,
He/she should keep as secret
Like in the example of cellar.
The distributor is the one
Who opens the one that is put in secret
When it matures.
The educator,
Let him/her spread the ripe grape on the display.
The past-the future are tied to one another, there.
When he/she is silvered, [when he/she can assume the duty of being mirror for humans]
He/she is presented to the new one.
The cellar,
The one who enters, he/she knows,
The one who is kept in secret [who is silvered], he/she sees. [vision==to see HIM in HIS creations]
The day on which he/she is silvered,
He/she becomes giver.
He/she is drunk,
He/she finds the drunk,
He/she becomes part of ONEness in ‘meyhane.’ [meyhane=bar/restaurant like public place in 14th century where wine was served]
Meyhane:
[is the place] Where the one who is not drunk, comes,
The moment in which he/she takes what is presented,
He/she becomes drunk.
Nevertheless, he/she comes [there] to become drunk anyway,
His/her intention is like that.
Some [come there] to find themselves,
Some [come there] to forget themselves;
The outcome is the same.
The one who finds him/herself, knows The Giver;
The one who forgets him/herself, takes HIS path.
What is meant by ‘the one who forgets’:
The one who erases the worries,
The one who divides his/her worries into atoms.
Before becoming fire, you can not burn.
Before burning as flame and flame,
You can not find yourself.
Did you forget Mevlana?
In order to divide my worry into atoms:
Each human’s division is not one [the same].
Each one who wishes, does not become pir.
Because in order to wish,
It is necessary to conform.
Think about
What you search in the bottle, in the corner,
What you combed in the smoke.
WHAT did you search,
Where did you find?
Dust of meydan on his foot,
Delight of HIS Representative in his heart;
‘Ya Allah,’ he said, [ya Allah==thank YOU for my God-given share, I accept without any complaint]
Ebubekir gave his drawing. [Ebubekir=Abu Bakr]
(Ebubekir’s drawing is received.)
We gave our [spiritual] water
Over the load of the current that comes,
While watching we saw The Beautiful One.
In the essence of Ebubekir,
In his eye, earth was erased;
HIS Representative [is] in his love.
Let us go to the source of the water,
Let us give our drawing, he said,
He conveyed his greeting.
Us, being respectful
Is our finding of Darling.
What is meant by respect:
To know HIM,
[to know] The one who comes from HIM;
To say, “Eyvallah,” to the destiny.
HIM, HE knows,
HIM, HE sees,
HIM, HE loves,
HIM, HE is loved.
Salvation [is] in HIM,
‘Keramet’ of the saints, from HIM. [keramet=1. miracle worked by God through a person. 2. the God-given power of working miracles.]
What is called ‘intensive work’
Is HIM,
Is the one that comes from HIM.
Let us say that path is convenient,
Let us build the building with our load.
What is meant by 'our load:' Our deep love.
If ‘getting free of’ occurred at once,
It would be devastating.
No human can change the belief of any [other] human.
Yet the one who says, “This is my place,”
Does not hide him/herself.
When words, essences are open to all [humans],
[then] They are realistic.
…
…
(Question: Is 'Beyti Dost' Jesus Christ?)
If the one who came, gave openly,
Then one says as he/she gave.
If he is Jesus, or Moses,
Why is it not given openly? [why would they not say openly?]
We [already] said:
Hidden hands,
Hidden languages
Do not give us hidden paths.
Our giving on the [current] day to you:
The chat with you that takes place,
Stays with you.
When its day comes,
When you turn to outside, [when you start to disseminate]
Its explanation [takes place].
You, we explain [you]. [we explain you to you]
If you explain you,
"Degenerate," is said. [one calls you as 'degenerate']
On the day when you start the duty
While you are turned to outside,
Our name is remembered,
The fact that we are helper, is known
Because evidence is seen in human.
The book that you will write
Will give The Reality.
In the new one, each one who reads
Will be able to solve.
The subject that one is used to [==old religious beliefs]
Never sees 'himmet.' [himmet=sincere effort to reach God] [old religious beliefs do not lead to sincere effort to reach God]
Not to live
But each one who reads
Will enter the new story,
Will get free of the mold [die/template].
The one that comes until the [current] day, [old religious beliefs]
Like in the example of molded soap,
Wandered around from hand to hand.
On the [current] day,
Mold [die/template] stayed outside of The Reality.
On the [current] day,
When human says, "My Allah,"
He/she should find [HIM]
In the breath that he/she takes,
In the water that he/she drinks,
In the food that he/she eats,
He/she should enter the satiety like that. [he/she would be satiated like that]
The one that passed, [in old beliefs]
One used to say,
"My Allah gave, I ate."
[on the other hand,]
When
"I ate with my Allah, HE gave"
Is said: [it means:]
In separation, one becomes ONE.
When
"I ate together"
is said:
The ONE WHO is fused [to One]. [? The One Who is fused [to HIM]. ?]
My Allah heard our voice
Always [in] the same [way].
Yet HIS human knew HIM as [being] faraway.
We have been giving the evidences continuously.
(Question: Is it with regard to doomsday?)
Eyvallah.
The one that is said about,
"We came from HIM,
We will be returned to HIM,"
The one that is also given in Koran,
My Yunus gave [that].
THE ONE That is transferred to hearts,
THE ONE That is sang in songs, falk songs,
THE ONE That makes blessings pour
To the ones who wish
Is THIS.
It will of course become true.
(Question: Immortality?)
Eyvallah.
In the interpretation of the day,
I was the voice of yesterday,
Today I gave with word.
You will be
The mirror of The Reality,
Like in the example of mirror.
Birth and death
Is the key of 'ilim' and 'bilim.' ['bilim' and 'ilim' are two Turkish words meaning 'science.' However, in ONEness of HEARTs, saints use the word 'ilim' for 'matter-light-science' [i.e. science as we know on earth]. They use 'bilim' to point out The Meaning. In translations, we have been using 'science' for 'ilim;' 'knowledge,' or 'knowing,' or 'The Meaning' for 'bilim.']
(Question: Are we going to solve the secret of the birth and the death?)
Eyvallah.
(Question: How?)
Wait, see.
Each human finds what he/she merits,
Sees the day that he/she wishes.
To say, "Who am I?"
Makes one fall in separation.
Wideness is seen in the mirror.
Each human is known as he/she appears.
However, he/she is covered with various dress[es].
Goodbye.
Lailaheillallah Muhammedur Resulullah. [Allah is The only One to be worshiped, and Mohammad is HIS Representative.]
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Introduction....
God, Allah....
Life on Earth....
Spirit....
After Earth....
Prayers
Saints....
Destiny....
Spiritual Levels
Direct
Translations on Some Topics
ONENESS OF HEARTS