24 July 1976
(Chat on Mirac day/night) [Mirac: the day of Prophet Muhammad's ascent to heaven while he was on earth in body]
I am Mevlana.
“Let us have no question about the one that passed, [let one not question the past]
Let no worry stay about the one that comes,” [let one not worry about the future]
We said, we pleaded.
We came with all, [it is thought that here 'all' implies 'all saints']
We greeted all of you.
Say,
“Let
What we take, what we give
Be in HIS name.
Let my Allah find us
In bright heart.”
Be prayerful.
We are not without OWNER, we do not worry. [we don’t worry because we have our OWNER]
Our foot is on the [His] path,
Our heart [is] in hal.
For the ones who come,
Be as much prayerful as
Pleading gives.
There is no irrelevant one of the question.
All of the ones who are remembered come,
They stand facing the pleadings.
“We took,
Let what you will take, be abundant,”
They said,
They have been prayerful.
Let each human know that
The one whom he/she remembers
Already came.
“Isn’t there anyone who does not come?” is said.
The happening of the [Mirac] night is like this:
All of them come.
[Hazrat Ebubekir's chat starts here]
Let hearts be pleased.
I came,
I wished for salvation.
It is not cold,
It is not hot.
You remembered, I came.
I saw the ones who knew to come to their senses.
I am from the ones
Who take the writing,
Who set in order.
Who does the good deed:
The one who receives the alms or the one who gives [the alms]?
Who commits the sin:
The one who commits the crime or the one who makes [the crime] be committed?
Let it be known that
Good deed is recorded for the one who receives as well as for the one who gives.
The one who commits the sin and the one who makes [it] be committed
Are in sin.
If he/she knew,
If he/she became repentful,
The loftiness of HIS pardon makes HIS human’s place be found.
“Is oblation appropriate?” is being said.
As much as humans whom you rejoice. [the more is the number of humans who rejoice, the more appropriate is the oblation…]
“Is drunkard without path?” is said.
Drunkard until the place where he/she does not erase [HIM] from heart…
“Is it not written?” is said.
Of course it is written.
When HE is in [the] heart [of the drunkard],
No greeting is given to the one who erases [the drunkard].
[it is thought that the above verses are about ‘love-crazy’ drunkards who are in deep love with HIM]
The outcome that you do not know whether it will happen
Is of course not complimented about.
The interrogation as well as the judgment of the one who says,
“I know myself, I think about my interrogation,”
Belong to him/herself.
To try to prove the opposite is beyond what human will [can] give to human.
Let selam [greeting/peace] be,
Let night’s blessing fill the hearts,” he said,
Hazrat Ebubekir [Abu Bakr] conveyed the greetings.
[Hazrat Ebubekir's chat ends here]
[Hazrat Ali's chat starts here]
If you ask path to one of the four, [four==four caliphs, i.e. Hazrat Ebubekir, Hazrat Ali, Hazrat Osman, Hazrat Omar]
[each one of them,] He does not give differently,
What they know does not stay as separated from HIS Representative.
I came, I saw,
I brought greeting.
“I am pleased
With their paths of loyalty,
With their hal of conformation.
The day on which they take the question,
The day on which they say, 'Intercession':
Let them know – let them erase,
We will be together. [? We will mature [spiritually] together. ?]
It is written that we will be [together], [? It is written that we will mature [spiritually] ?]
It is engraved in Kaaba. [Kaaba==heart]
Let them say,
‘We heard your voice, [? We heard Your [? HIS ?] voice, ?]
We took your breath,’ [? We took Your [? HIS ?] Breath, ?]
Let them be awake,
Let them come like that.”
[it is thought that the above verses are the message of HIS Representative]
I am Ali.
“Earth – sky [belong] to the one who took/takes [HIS] breath, [earth-sky belong to the one [i.e. human] whom Allah blew from HIS breath into]
Earth – sky [belong] to the one who says, ‘Allah,’
Earth – sky [belong] to the one who knows my [? MY ?] path,”
[The previous three verses are thought to be said by either HIM or His Representative]
He said, he brought greeting.
[Hazrat Ali's chat ends here]
[Hazrat Osman's chat starts here]
“The hug of Osman,
He had no judgment [about events/humans].
Allah wrote,
HIS Representative took,
Conveyed to us,”
He said, he came with selam [greeting/peace].
Let you remember HIS Name
On mountain,
In vineyard,
In water,
In desert.
Let you know WHOM you lean on,
Let you erase the worries like that.
You are not without OWNER.
The day’s interpretation is this.
Foot belongs to the one who goes,
Herd belongs to the one who herds.
The going is ['Hazrat Mohammad's going to earth in body' is]
Not ‘knowing himself,’ [not to 'come to his senses']
But 'acquiring the hal of HIS human.'
(Hazrat Mohammad’s mirac:) [mirac= Prophet Muhammad's ascent to heaven]
The going of HIS Representative, [his ascent to heaven during mirac]
His coming together with HAK,
Is not for the self of the one who went,
But in place of his ummet, [ummet=1. humans who follow footprints of Prophet Mohammad, 2. those who believe in a religion founded by a prophet; 3. ummet of Prophet Mohammad in ONEness of HEARTs = all humans]
To the direction of his ummet.
The place - the direction of the one who went
Is evident.
When HIS each human matures [spiritually] as in his hal,
Of course he/she will take greeting,
He/she will say, “My Allah, am I worthy?”
Each human finds, sees what he/she is worthy of.
“Osman is my name,” I said,
I wished for the God-given share of the night
For all of you.
[Hazrat Osman's chat ends here]
[Hazrat Omar's chat starts here]
If you say,
“Ya Omar,
Where did you come from?
Where did you stop?
Whom did you take from?”
[I took] The birth
From the one whose birth is equivalent to the birth of the universe,
From the one who fought in the name of Allah, with the one who did not know.
His fight is equivalent to his name.
The One Who creates reasons,
The One Who makes HIS creation sit in the shadow of reasons,
The One Who makes The Reality be found by reasons
Is of course The Creator, The Protector.
Through HIS prophet, HE is The One
WHO makes HIMSELF be wished for,
WHO makes [HIMSELF] be said by tongue.
The place of the effort:
While conforming to hal,
He/she is the one who waits for what will happen.
We remembered the day from your pleadings.
Let Salavat not stay as absent. [let one not forget Salavat] [Salavat= a prayer in which God is asked to bless Prophet Muhammad]
Let 'trouble' not be said,
Let events not be remembered with negativity.
My word, my essence are with you,
My pleading is with you,
He said, Omar walked.
Let my Allah open door to your pleadings,
Let HIS each human pass through that door.
In taking, in giving,
Let your helper [? Helper ?] be with you.
The one who becomes one with hearts,
Does not separate [from one another] on the paths.
“Where is [the place] that will we cross?” is being said.
We passed through the lie. [we passed through the one that is not real, i.e. earth life]
“Our hal that we hope for, is it sufficient?” you say.
The one that is sufficient, continues until the door of migration [to after earth life].
“How?” is said.
Hal is the one that is conformed to until the day [of migration],
It continues until coming [to after earth life].
There is no one who knows his/her place [in after earth life];
This is of course the measure of the earth.
Gold is our aim. [gold==spiritual meaning]
Aim is not wish.
If human matures [spiritually],
He/she does not stay [behind on HIS path].
All of us, we asked all of you:
“Are you pleased with one another?”
To be pleased is to some extend ‘forgiving one another for everything.’
‘To forgive one another for everything’ opens
The essence of the night,
The eye of HIS human.
As much as you can ‘forgive one another for everything’
That much you are pleased.
As much as you are pleased,
[that much] You conform to hal.
You can measure yourself like that,
You can say, “Thank YOU for my hal.”
'To thank God for hal' is that.
The day on which you say,
“My real place is in the heart of my Close Friend,”
You say,
“Let my palace, my throne be yours,
Let my ‘post’ stay in your heart.” [post= the position of sheikh in a dervish order]
The measure of the drunkard is with trouble;
“If I had no trouble,
I would not be drunkard,
I would not put [it] in my mouth,” is said.
In the poison that you add,
What you search is found.
HE makes [one] find
In openness,
In poison,
In suffering,
In deep love.
Let us find while pleasing [others],
Let us find while going without additive.
We do not stay without place.
We do not die without [spiritual] water.
We hold hand in hand,
We are never mistaken.
I am Mevlana.
I say, "Beautiful," to the beautiful ones;
I say to dry leaves from the essence.
[Yunus’ chat starts here]
“Bird’s wing makes blow,
Lie makes word hang human,” [word of the liar causes human to be hanged/killed]
He said, my Yunus came.
I entered with lie,
I peeled my essence off the lie. [for this verse: lie==matter/earth]
The one who hears lie,
The one who conforms to [a] lie,
Is the one who makes his/her sin be paid by the liar.
The day on which we said,
‘Liar earth, liar earth,
Earth that gets full [with humans], [earth] that gets empty,” [the day on which we come to our senses, i.e. we realize that earth is imaginary, that it is the test place of all humans…]
We signed this day to which we came. [we were assigned to duty to come to this day]
“Yunus is dead,” they said,
They buried me in the ground,
They stood on top of the ground.
They remembered my name saying, “Yunus.”
I had no place [on earth], I did not stop.
I came to word, I could not resist. [When I was remembered, I could not resist, I came to earth again [to chat with you]]
If you say, “How did you come?”
'Coming [to earth] - giving' is the necessity of immortality.
He got filled [in heart], he got empty [he got rid of earth load],
Yunus came to his senses;
Beauty made [Yunus] burn [in heart],
He looked at The Reality.
He said, “Life,”
He stayed in Darling.
Birth is the essence of coming [to earth]. [birth==to come to one’s senses]
‘Irrelevant word’ is ‘lie that is incompatible.’
Say,
“We move on the path to Allah,
Our path is together with all [humans],”
Be [together] with all [humans].
ONE’ness is Brave’ness,
Brave’ness is ‘peaceful coexistence.’”
He said, my Yunus greeted.
[Yunus’ chat ends here]
We passed the passage,
We crossed the difficulty.
“Is there no examination?” is said.
When
“Make [me] conform since birth, my Allah,” is said
When one conforms to hal,
The place of the test stays beyond the direction.
“How?” is said.
Does the one who studies his/her lesson
Need any examination?
What is the one that is heard, that is conformed to?
Why is the one that is given? [why is ONEness of HEARTs given?]
What we have been giving until the [current] day,
When we say, “Conform, come to your senses,”
Is it not because of this?
If you say,
“What is the sin of the one who can not take?” [what is the sin of the one who can not read/understand ONEness of HEARTs?]
Each human who wishes takes,
When he/she conforms to hal, he/she sees [vision==to see HIM in HIS creations]
Because the writing of humanity is evident:
Mature [spiritually] so that
You know, you see.
“What do I be?” is being said.
Be human, know your humanity.
All of us, we are pleased with all of you.
All of you, be pleased with one another too,
Set throne up in hearts.
Each heart is Kaaba, to [for] the one who knows,
To [for] the one who says, “My Allah is with HIS human.”
Selam [greeting/peace] to you.
Be entrusted to my Allah.
Let you know that we conveyed what was sent.
“We took, we are wrapped in HIS LIGHT,” they said.
They wished for the blessing of HAK for you.
Goodbye.
Lailaheillallah Muhammedur Resulullah. [Allah is The only One to be worshiped, and Mohammad is HIS Representative.]
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Introduction....
God, Allah....
Life on Earth....
Spirit....
After Earth....
Prayers
Saints....
Destiny....
Spiritual Levels
Direct
Translations on Some Topics
ONENESS OF HEARTS