BEYOND SUFISM

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ONEness of HEARTs
VOLUME 3
Part 62

15 November 1977

I am Mevlana.
We give
So that we open the shadows,
So that we reach our direction.
We love HIS each human.
There is no one who is without Owner
Even if he/she does not have any parent.
Our word is
Not private
But valid for the universe.

Even though
Heather is on mountain,
Jonquil is in garden,
The Creator is ONE.
HIS Transmitter is abundant.

Earth is not the universe.
There are some who see The Reality That exists in the universe
All clearly.
Earth is the first stage.

What you call as ‘stars’
Are the ones that you tie to location.

HIS humans
Who reached the philosophy of Beauty,
Whom The Creator has brought to solution
Are the ones who are ‘La Mekan.’

(Question: What is ‘La Mekan’?)

It means, “Without location.”
Let us conform
Not to location
But to Kir'an.

(Question: What is Kir'an?)

If you read without discriminating [among humans]: Kur'an [=Koran]; [it is the case of Kir'an when a human who does not discriminate among humans, reads The Koran]
It means ‘the address [speech] of The One Who set/sets up.’
It is the one that gives the correct
To the one who erases the fear.
It is the one that opens HIS path
To the one who finds the love.
Kir'an is single.


Watch the universe,
Long for The Beautiful One:
WHAT you will see is Kur'an [=Koran].
Even reading is not enough,
It is necessary not to fall in fault in interpretation.
Kir'an is open to everybody,
Yet each human’s interpretation is separate and separate.
Is our writing not like that too?
Eyvallah.
Its exterior meaning is open;
Its interior meaning is in accordance with interpretation.

Each writer gives openly;
[however,] What the book gives is
What you open in yourself.
Kur'an [Koran] gives The Universe.
[however,] You solve you, yourself, [in order to solve the universe, you need to solve you first]
You give;
No need for separate solution stays. [then there is no need for a separate solution…]

(Question: Did you take Mesnevi in the same way?) [Mesnevi=Mathnawi, collection of Sufi teachings by Mevlana Rumi while he was on earth in the 13th century]

Of course.
I got help from Hazrat Ali.
However, I knew [it]
Not on my day [when I was on earth, in body]
But at my migration [time].
[while on earth,]
“I say my own deep love,” I said,
[at my migration time,]
I saw that I had become translator for the universe.
...
...
We said before,
The interpretation in dreams:
The one that comes as most favorable to your heart,
Yet let the interpretation be for good deed.
Its essential meaning appears only when it happens.
Since you are there,
Human’s measure is also like that,
As it is in interpretation.
Earth shows ascent with ladder.
You pass classes at school,
You get [a] promotion at work.
In interpretation, it should be like that too.

Path of HAK is
Not with knowledge
But with heart structure.

“Do not stretch out to my Allah’s secrets!” we said. [leave my Allah’s secrets alone]

In the [spiritual] maturation, [while you mature spiritually]
Fill your place with love.

If you ask [about] HIS earth
From the one who crosses from mountain to mountain,
From the one who passes the sandy path,
From the one who chooses bug-flower,
“[it consists] Of air-of water,” he/she/it says.

In the bodily constitution of the cat
There is trust because of HIS Power.
It does not say, “I am late,”
It does not find itself in narrowness.
What is the one that changes?
The one who knows thinks that
He/she found because he/she knows;
The one who does not know thinks that
He/she found because he/she/it is protected;
The outcome is one [the same].

In bunch, no separation occurs.
No fault comes [occurs] because of the leaf.

The one who loves like in the example of deer
Does not find him/herself in narrowness.

I did not say,
“Both drinking and washing is excessive.”
You digest the air that you will take
If you are washed.
In order for you to appropriate [the air] for the body,
Each particle’s service is necessary.
The particles that are busy
With the dust that he/she took,
With the fat that he/she found
Peel off the air,
Separate the distance with human.

Do you find what you take from silver
In gold? [silver==matter; gold==The Meaning]
Do you wear silver sleepers?
Each creation has
His/her/its place, his/her/its duty.
If air is necessary,
If air-water is necessary,
If water-sun is necessary,
We will take the sun. [sun==Prophet Mohammad]
We can not say, “[it is] Unnecessary.”
To say, “When it stays as missing,” [when its amount becomes less]
Is to distort the interpretation.
Do you not know what is necessary?
Deficiency of air, water, sun.
To peel off the colors of the sun
Is not 'sun bathing.'
To appropriate from its each particle for your bodily constitution
Is definite ‘taking from-giving to’ the sun.
Of course sun always renews its yield.
It is not different in summer-in winter.

In interpretation,
You seek path in accordance with yourself.
[however,] If you conform to interpretation yourself,
You tie the word to sweet. [you say sweetly, you interpret favorably]
That is
Because you threw away the smoke that is in your spirit,
Because you lightened your load. [because your load became less heavy]

In reality, you long
Not for me
But for my Lofty Allah;
With my name,
You bring to tongue.
Me too I had brought my Lofty Allah to tongue
In Shams, [Shams=spiritual mentor of Mevlana Rumi when he was on earth in body]
And then I had tried to untie the knot.

Goodbye.
Lailaheillallah Muhammedur Resulullah. [Allah is The only One to be worshiped, and Mohammad is HIS Representative.]

16 November 1977

I am Mevlana.
Troubadour says [sings],
Plays his saz. [saz=a stringed musical instrument]
In HIS human
Who opens arms,
Who spreads love to all [humans],
Order [orderliness]
That makes see openly the events that take to happiness
Is set up.
“How?” is being said.
If one out of ten humans
Says word about love [talks about love]
It is the day of birth: KIYAM. [KIYAM=1. To stand up; 2. To stand up after death [i.e. belief of doomsday]]
Let us not talk about [it] recklessly,
[because] It is a very big event.
Before taking its concrete example,
Let us not give [it] to tongue. [let us not talk about it]

‘Turning to the new one,' [? We called ‘the new one’ as ‘turning [to HIM],’ ?]
We gave on the day like that.
‘The new one’ and ‘KIYAM’
Depend on the value of the interpretation.
If we attempt to say
What will be known in events
Like in the example of prophecy,
[then] The noble and the degenerate move from their places, [believers and religious fanatics may be affected/disturbed]
They [may] obstruct the ones who are in narrow.

KIYAM is event,
The new one is the one that is expected.
Defect occurs
Not in The Building
But in word.
If defect is searched in the one who does not conform to the new one,
It is
Not because of The Building
But because of the word,
Because of the eye that does not see. [vision==to see HIM in HIS creations]
The one who propagates fraudulently
About the [spiritual] washer,
Gathers saying, “Hay!” [hay=interjection used in case of surprise, wonder, pleasure, pain, as in ‘wow!’] [hay==human separating his/her heart from his/her body]

If you see flatness on snow,
If you see trace [footprint] on flatness,
It is because of your foot.

“The language of the leaf,” you said,
You asked [about] the essence of the flower.
What changes is not because of the system of sound:
The energy that it spreads, opens to feeling.
We are saying about the leaf that you asked [about].
The one that has heart-to-heart talk with the sun,
The one that unites with the dust,
The one that agrees with the air,
The one that gives what it takes from the soil to the sun,
The one that you sit on,
The one that you say that it spreads,
The one that you look at the order [orderliness] that it has with the sun,
The one that you call grass, and you lay down on it.
What they transmit: energy.
In the giving [in transmission of energy]
There is
No small one-no big one,
No ‘a little’-no ‘a lot’
One says, “Grass,” one passes; [one does not pay any attention]
What it gives is measured with which scale?
“If I try to hear [feel], do I take?” you say.
You can not take of course.
Seeing is not God-given share of everybody either.
Of course one can not see,
You too, you can not always see.
Nevertheless in plant, there is
Continuous love current,
[there is] Current that gives.

Each event is necessary.
Human’s power is not enough for continuous taking.
Let it not be forgotten:
What he/she will take does not end.
Load is not put upon load.
Each event is not mixed with one another.
It is of course not unnecessary.
Yet in order to know a body as [a] whole
It is necessary to know
From bone to flesh,
From blood to skin,
From brain to lung.
Since it is necessary to know the universe:
If we know the leaf-the plant,
If we say, "They are its lung,"
Then we do not look as incomplete.

(Question: What is the summary of God’s giving?)

Human.

“Intensive work,” we said,
We entered like that.
It is known
That we know Friday,
That we connect with love,
That we set up the chat, saying, “Close Friend, Close Friend.”

We [have] set up the building,
We saw in the garden.
We formed the park,
We will be forest.
In the forest, we will give duty to our guest.

My Yunus says:
If inheritance is from earth,
It belongs to all [humans].
You will say, "Give to each one whom you see,"
Like that, you will find yourself.
You will die before dying,
You will love even if he/she does not love.

(Question: Is ‘dying before dying’ ‘to know The Reality’?)

Eyvallah.

(Question: What is The Reality?)

IT is open, we gave before. [Since everything that is visible to human's earth eye is HIM in the form of HIS Matter, HE is open...]

(Question: You had said that The Reality was 'to love,' had you not?)

Eyvallah.

(Question: How does human learn the things that he/she does not know, and nobody else knows?)

The one that is not seen, opens, [? The One That is not seen [by human's earth eye], opens, ?]
The one that [? The One That ?] is not solved, is built.
If you say,
“How is the one that is not solved, built?”
Of course it [? IT ?] is solved and built.

Our giving is for all [humans].


There is specialty in crazy,
There is beauty in the one who is wise.

(Question: What is craziness?)

Getting free of [spiritual] immaturity. [? Getting free of not maturing [spiritually]. ?]

(Question: Craziness can not be [spiritual] maturity?)

[it may seem] [spiritual] Immaturity according to you.
[however,] If he/she gets free of his/her worry,
It is [spiritual] maturity.

When I am in you,
You take from me.
Where do you find yourself?
The current that is given via tongue
Is loaded.
Since the day on which we came,
We have been giving via tongue.
I give via the tongue of Garib,
There is never any intermediary.
When it is given in the name of HAK,
There is no need for any intermediary.
Bridge is open,
Channel is single.
We will form the forest,
We will put on light shoe, [to wear light shoe==to follow the footprints of Prophet Mohammad]
We will fill. [our forest will become bigger...]

You knew me,
You found HIM.
You took from me,
You knew from HIM.
You will take from the tongue of Garib,
You will say, “I found Darling.”
You take from her voice
The more you come, the more you find.
We will go-we will come,
You take her speech, then you listen.

In The Reality
Going-coming is necessary.
Our path will open,
Going-coming will widen.
There is no place [need] for curiosity.
Each time we go-we come, haunt is here.
Because captain is here.
Ship is at the harbor: Heart.


Let us present 'ayran,' [ayran=drink made of yogurt and water]
Let us say, “We have milk.”
We gave openly, didn’t we?
We will give ayran,
We will say, “We have milk!”
Ayran: What we have been writing… [ayran==ONEness of HEARTs] [similar to how you perceive milk thanks to ayran, you will perceive HIM thanks to ONEness of HEARTs]


Each commodity on which you load the love current
Serves you.
Since the day we came, we gave:
The reason we have been saying,
“Love who/whatever he/she/it is,”
Is that:
Each commodity that you love
Serves you.


We gave before:
Defect is not in The Building.
If there is any [defect], it is
In [the] word,
In the one who finds defect.
Because he/she finds like that
He/she is defective him/herself.
Let him/her plead,
Let him/her know his/her defect.
For that [reason],
He/she finds you as defective.

Goodbye.
Lailaheillallah Muhammedur Resulullah. [Allah is The only One to be worshiped, and Mohammad is HIS Representative.]

17 November 1977

I am Mevlana.
Our path opens,
Narrow bridge is passed.
From the path that is said about, “Wrong,”
The one who matures [spiritually] beautifully is chosen.

What you say about,
“What am I mistaken about?”
What you search in the record
Is of course not without reason.

The one who comes as hard,
Is the one who is disorderly.
He/she will find HIS display,
He/she will take his/her place in The Building,
We said, we gave before.

What you search in fear,
You will find in love.

From the one who goes and from the who comes,
You will ask [about] the one who finds HIS delight.

What you say about his/her/its lost as, “Worry,”
You will solve like in the example of sheep-lamb.
‘How?’ is being said.
You are not far from The Real One.
Sheep is the mother,
Lamb is her child, of course.
As long as you are lamb,
Do never say, “Wolf comes, gives its harm.”
My Allah is protector of HIS human who leans on HIM.
Do not say,
“How about the ones that happened/happens?”
Even if rough hands pluck,
Rose’s beauty does not change.

Human who is loved
Does not stay in worry until the end.

Do not stay far from what is being said,
Do not take the worry to heart.
It is of course not cut like in the example of knife,
Yet no bad is added to the one who is loved.
Blessing is that:
The One Whom you say about The Protector,
The One Whom you know that HE holds your hand in each moment,
HE will be your Helper,"
He said, my Yunus came to word.


To the one who is added to the birth,
Like in the example of forest,
To the one who finds him/herself in the society,
We will say, "Caravanner."
We will say as good news, the one that comes from west.
"Wall is built, the one who is scattered is seen," you say.
You forget about the one who opens your path.
Say to the one who says that the wall is built:
The one who takes, knows.
In the building,
Wall is necessary of course.
[but] Leave the door open;
"The one who is scattered
Will be gathered," we said.

Loyalty is seen in his/her oath,
Pleasure [is seen] in respect.
“What does it mean?” is said.
Make respect become true
Not because of force
But through heart.

In the event that is controlled,
Interpretation is constructive.


He said, my Yunus walked.

We said, “Life,” we loved dearly.
We saw close friend together with Close Friend on HIS Earth.

Let the one
Who finds love in the surrounding,
Who is filled in the image,
Erase the worry.

Do not think of the one that is divided;
The One Who gathers is Your Helper.

Our word comes
Not from basket
But from nacre,
Gives the most correct one.

Do not forget that you go through trial.
My Allah gave permission to us to give
What HE gives by means of the new one,
What you take from trial.

We said that the one who takes place in the new one
Matures [spiritually] like in the example of rose [that is] in the garden.
Let it be known
That the sun exists, [sun==Prophet Mohammad]
That it gives you the endless.
“Let worries be erased,” we said.

Even though rough hands plucked before,
After the day, he/she will find his/her value
While his/her hand is in hands.
You will see. [vision==to see HIM in HIS creations]
...
...
Goodbye.
Lailaheillallah Muhammedur Resulullah. [Allah is The only One to be worshiped, and Mohammad is HIS Representative.]

[Texts written between square brackets and some punctuation are added for the sake of making the meaning clearer.]

LOVE, SEE & SHARE:

Love all HIS creations;
See HIM in all of HIS creations;
Share HIS Meaning.

© Sabahat Akþiray (Garib)
Translated by Tamer Özel